I don’t get it

Week 32 Zechariah

Yesterday morning I read Zechariah 1-6.
Last night I reread it in the furnace room, hoping a second time would help.
The six chapters talk about eight visions Zechariah had. I don’t know exactly how visions work – it seems like they’re kind of hyper-realistic dreams, although Zechariah doesn’t say he was asleep. They’re also detailed and pretty normal on one level: I saw a man sitting on a red horse that was standing among some myrtle trees in a small valley. Sounds like a middle-eastern Zane Grey western.
But the vision gave Zechariah the ability to see things that were usually hidden, that there’s more to things than meets-the-eye.
Anyway one thing I noticed is that Zechariah seems like a guy who is in-over-his-head. Even though the basic idea with a vision is that you’re being enlightened Zechariah acts like he’s in the house with his sunglasses on. I counted nine times where he asks for clarification about what he’s seeing.
The horses: What are all those horses for?
The four horns: what are these?
Four blacksmiths: what are these men coming to do?
Nine questions. Asked because he didn’t understand things that were meant to help him understand. About as many questions as there were answers.
Sitting on the wooden bench last night at nine o’clock there was quite a bit I didn’t understand. So it was reassuring to know Zechariah was stymied too.

Note: quotes from Zechariah 1:8, 9, 18, 20 (NLT)

a bit of a wait

Week 32 Haggai

Most things that have been organized could have been organized differently.
I was reminded that the bible could have been organized differently while I was reading Haggai today.
Approximately 641 pages ago I was reading Ezra. Ezra’s story was about how the Jews in Babylon returned to Jerusalem after the exile. They began rebuilding the temple. Then they stopped rebuilding it. I flipped back to Ezra 5. About sixteen years had passed and: at that time the prophets Haggai and Zechariah son of Iddo prophesied in the name of the God of Israel to the Jews in Judah and Jerusalem.
Haggai told them they needed to restart the project. Which they did.
I sat looking at the verse I read twelve weeks ago where Ezra named Haggai, wondered why I  had to wait three months to find out who he was.
With a bit of editorial work I could pretty easily insert the content of the book of Haggai between Ezra 5:2 and Ezra 5:3. That way Haggai would appear exactly when and where he’s supposed to appear.
But whoever all organized the content of the bible decided to group the short prophets in a short-prophets-section at the end of the OT.
Which is an okay decision.
But not the only possible decision.
Which reminds me that being mentally wide-awake can be useful in keeping bible content from getting away on me.

Note: quote from Ezra 5:1 (NLT)

two sides

Week 32 Zephaniah

The prophets are relentless.
That’s one reason bible-readers avoid reading Isaiah-to-Malachi start-to-finish. It’s one reason some bible-reading plans split up the prophets so I can, let’s say, read Zephaniah then catch a break by adding psalm 23.
The prophets are relentless.
The prophets realized it. They knew they weren’t publishing best-sellers. But they were kind of stuck with saying what they had to say.
One of the things I’ve noticed is that they use an on-the-other-hand style of composing quite a bit. I think I first saw this technique in Jeremiah. He makes bleak, gloomy, depressing, troubling, unsavoury, scary projections. I don’t know how many. A lot. But along the way he keeps inserting the-other-side comments, things about the Lord’s interest or care or patience or he’ll-give-you-another-chance-if-you-come-around guarantees. Relentless maybe, but Jeremiah knew he couldn’t just play the blues.
Anyway this practice shows up in Zephaniah. Chapter one is as dark as an eclipsed sun, and then: beg the Lord to save you…Walk humbly and do what is right. Perhaps even yet the Lord will protect you from his anger on that day of destruction.
And better yet: Cheer up, Zion! Don’t be afraid. For the Lord your God has arrived to live among you…He will rejoice over you with great gladness. With his love, he will calm all your fears.

Note: an example in Jeremiah of light-following-dark is 12:7-14 & 12:15. Quotes are from Zephaniah 2:3 and 3:16-17 (NLT)