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Week 7  Numbers 10

A couple of years ago while I was reading Numbers I noticed that during the second year after Israel’s departure from Egypt…the Israelites set out from the wilderness of Sinai and travelled on.
I made a note of it then because it surprised me. I knew that Israel arrived at Mount Sinai in the Sinai wilderness back in Exodus 19: the Israelites arrived in the wilderness of Sinai exactly two months after they left Egypt. Did that mean that the 22-chapters left in Exodus + all of Leviticus + the first 10-chapters of Numbers took place at Sinai? All 59-chapters in the one location?
I figured that this year I’d try tracking it a bit more carefully. I jotted it down on a list every time Sinai was mentioned between Exodus 19 and Numbers 10 (and since I know from experience how easy it is to fall into a reader’s trance I ended up double-checking my list in a word book ).
I found half a dozen Sinai-mentions in Exodus. Plus four in Leviticus. And seven in Numbers 1-9 (the last verse of Leviticus and the first verse of Numbers agreed on the location – still in Sinai).
So I’m pretty sure that out of the 187 chapters in the five books of Moses 59 of them – almost 32% – took place in the Sinai wilderness.
I realize this doesn’t really qualify as Critical Information to Know. But it answered a question that had me curious.

Note: quotes from Numbers 10:11-12 Exodus 19:1 (NLT)

Week 7  Psalm 42+43

If somebody said I could only have 149 psalms I think my solution would be to combine 42 & 43. Presto! 149 psalms (but with the contents of all 150). It’s really not even that big a cheat. If the bible didn’t have a white-space and say “Psalm 43” then 42 & 43 would fit back-to-back seamlessly. Hand-in-glove.
A couple of days ago when I was reading 42 the idea of Hope really jumped-out as the big idea. Korah was distressed by his Absentee Lord. But in spite of that he instinctively sensed that he had to keep hoping – he couldn’t roll-over into despair. It was pretty impressive. But reading 42 & 43 together I see he was figuring out other things too:
1. He recalled his past (good) experiences of faith
2. He prayed a Question Prayer: why have you forsaken me? (a kind of what’s-happening reflection)
3. He asked the Lord for help Right-Now against his opponents
4. Unexpectedly he also decided to praise the Lord (he couldn’t afford to let current circumstances be the prime determiners)
5. He wanted to get back home: send your light and your truth; let them guide me to the place where you live
6. Surprisingly he seemed pretty confident of better days ahead.
The list is in the order I found them. But thinking about them in order of Ease-of-Doing I think #2 & #3 would come first for me. Then #5.
#1 #4 & #6 have a higher-degree of difficulty. Which isn’t a big surprise since I don’t figure Korah was featuring only simple solutions.

Note: quotes from Psalm 42:9 43:3 (NLT) (“Korah” = “the descendants of Korah”)

Week 7  Psalm 42

A couple of ‘opposing’ questions get asked in the psalm. In fact they get asked twice:
Q#1 the writer asks: where can I go to meet with God?
Q#2 some unidentified ‘men’ ask: where is your God?
Seven verses later a couple of very similar questions are asked:
Q#1 the writer asks: why have you (God) forgotten me?
Q#2 ‘foes’ ask: where is your God?
The two pairs of questions reinforce each other:
On his side the writer wonders where God is. Wonders about God’s disappearance.
The ‘men’ (now also called enemies) ask: Where is your God? But they’re  just jeering at the writer.
The weird thing is that the writer and the ‘men’ are asking similar questions: Where is God?
But the difference is that as far as the ‘men’ are concerned they couldn’t care less about God while on the other hand the writer is very concerned – it’s a question he’s dead-serious about.
But with no answer in sight he changes lanes. Asks another question: why are you downcast, O my soul? And he floats the best response / resolution he can think of: put your hope in God. It isn’t an answer. But that doesn’t seem to matter to him right now.
He’ll let the anonymous ‘men’ taunt him. But he’s taking the view that the Lord’s absence isn’t the decisive issue. Put your hope in God. That’s what he needs to do. The Lord will show up eventually.

Note: quotes from Psalm 42:2-3 9-10 5 & 11 (NIV)

Week 6  Leviticus 19

The Lord says you must be holy because I the Lord your God, am holy.
I’m thinking a couple of things: a) this sounds like I’m supposed to imitate the Lord but b) I know that I can’t realistically be like God in being holy and c) what I’m likely aiming for is being as much like him as I can (so…Be-Like-Me means try to be kind of like me).
Anyway the key question is: how do I be like the Lord?
Fortunately the chapter explains what ‘being holy’ is in fairly concrete terms. For instance a couple of scalable actions are posted right away: a) give reverence to your parents and b) honour the Sabbath and c) don’t worship idols.
I realize that those are things I can actually do. And if I do them it looks like I’m on the way to being holy.
This puts a slightly different spin on why I’m following the law:
Law-Keeping Does Not Mean: I do what the Lord says because he said to.
Law-Keeping Does Mean: I do what the Lord says so I become more like him.
Which means that the key question isn’t: do I want to follow the law? It’s more like: do I want to be like the Lord?
If I do want to be more like him I do the things he says.
If I don’t then I can just disregard the law.

Note: quotes from Leviticus 19:2 and see 2-3 (NLT)

Week 6  Psalm 37

The psalm begins with a counter-intuitive phrase: don’t worry about the wicked. I start thinking about that because fretting over evil actors is as natural as breathing. I sift through the passage wondering what I can make of it…
First of all I realize that it’s a good reminder: “worrying doesn’t do you any good”. None whatsoever. And even if that advice isn’t really an actionable-step it might be a pre-action necessity.
Next (and practically speaking) I think that if evil people doing evil activities worries me then I can help myself by reducing my daily exposure to Fret Promoters (for instance media). Sure…this might be a head-in-the-sand approach. But if selectively having my head-in-the-sand produces a net-benefit then I won’t worry.
Third…I need to realize and accept that evil-doing might be a long game. David said that eventually the evil that’s going around will come around: like grass (evil people) soon fade away…they soon whither (of course David’s ‘soon’ might not seem to be soon enough for me).
Fourth…I maybe have to recalibrate my whole normal reaction to evil-doing. I think I slide into assuming that corrupt & evil & violating actions are not how-things-should-be. But then what if I realize that in reality that’s how they actually are? What if in an evil world evil action is the norm? It doesn’t really help much to fret over reality.
Anyway…when push-comes-to-shove maybe my goal is patience while I wait for a renovated world.

Note: quote from Psalm 37:1 2 (NLT)

Week 6  Psalm 36

David begins with a short list – Characteristics of an Evil Person:
He flatters himself
He’s deceitful
He lacks wisdom
He avoids doing good
He plots evil
He acts-out evil
He endorses wrong action.
The whole list is pretty unhappy-sounding. But it was the first item that really caught my attention: in his own eyes (an evil person) flatters himself too much to detect or hate his own sin.
It looks like the guy is congratulating himself so much that his self-congratulation ends up masking any ability he might have to identify his own evil-ness.
I draw a quick graph with an X & Y axis.
Self-congratulation is at the bottom-left where the X & Y axes meet.
Evil-recognition is up near the top of the Y-axis. David says there’s an inverse relationship between self-congratulation and evil-recognition. Along the X-axis I start angling the self-congratulation line…up-up-up. Then I start drawing the evil-recognition line…down-down-down. They cross. Eventually my self-congratulation line peaks – meanwhile my evil-recognition capacity has bottomed-out.
It’s a tricky thing since boosting myself is pretty normal. But David is saying that if I let my Self-Promotional instinct evolve there’ll be a side-effect: I’ll lose my ability to recognize evil. And even though he doesn’t spell it out in so many words David seems to be saying two other things. 1) that NOT jacking myself up is what gives me the best view of my own evil-ness. And  2) that being aware of my evil is a beneficial thing.

Note: quote from Psalm 36:2 (NIV)

Week 5  Exodus 21-40

The second half of the book of Exodus is the first big block of demanding reading in my through-the-bible year.
I took some time to map out the whole book section-by-section to see what I had:
From Egypt to Mount Sinai (Exodus 1-19)
The Ten Commandments (20)
A list of laws (21-23)
Israel accepts the covenant (24)
Instructions for building the Tabernacle (25-31)
Israel worships an idol (32-34)
The Tabernacle gets built (35-40)
So I can see that the book is made up of two kinds of writing: Story-telling & Instructional lists. I decided to reorganize Exodus along those lines:
Story-telling…
• From Egypt to Mount Sinai (1-19)
• The Ten Commandments (20)
• Israel accepts the covenant (24)
• Israel worships an idol (32-34)
Instructional lists…
• A list of laws (21-23)
• Instructions for building the Tabernacle (25-31)
• The Tabernacle gets built (35-40)
The stories in chapters 1-20 are pretty interesting (and some of them are really interesting). Apart from the Golden Calf fiasco the story-telling in the second-half of the book tails-off quite a bit.
I wondered if it would help to read the Stories first and then batch the Instructional Section into a 16-chapter quick-read blitz (or vice versa). I think it’d work (for instance I looked at the transition from 25-31 to 35-40 and it was seamless – a jump straight from the building planning into the building project).
I guess I could try it sometime. Realistically I’m not sure how much difference it would make. One way or the other I have to read it all.

Week 5  Psalm 32

I altered the language in the first couple of verses. I was trying to make the message clear for myself:
Blessed is the person whose transgressions are forgiven
Blessed is the person whose sins are covered
Blessed is the guy whose sin the Lord does not count against him
Blessed is the person in whose spirit is no deceit.
The big question for David was: how do I get to the “blessed” stage?
How do I get my transgressions forgiven?
How do I get my sins covered?
How do I avoid getting my sins counted against me?
How do I get a spirit that is deceit-free?
These are four pretty depressing questions because the answer to all of them is: you don’t (and I think that’s why David is physically & psychically depressed in the third & fourth verses).
So then verse five arrives as a huge relief:
Then I acknowledged my sin to you (the Lord) and did not cover up my iniquity. I said, “I will confess my transgressions to the Lord” – and you forgave the guilt of my sin.
In the normal day-in-and-day-out of things people are chalking up an inventory of sins – all of them automatically & unavoidably registered. And the only way to nullify them – if I’m concerned about nullifying them – is to confess my transgressions to the Lord.
I will confess is David’s solution. And personal disclosure is one of the hardest things to do.

Note: paraphrase & quote Psalm 32:1-2 5 (NIV)

Week 5  Exodus 19

A kind of awkward and indirect line-of-communication shows up in this chapter and Moses is the middle man – the intervenor – between the people and the Lord.
The Lord called out to Moses and said “Give this message to the Israelites”
Moses told the people what the Lord had said
They all responded
Moses brought the people’s answer back to the Lord
The Lord said to Moses…
So Moses went down to the people…
The pattern is: the Lord > Moses > the people > Moses > the Lord.
It looks to me like the one and only time that the Lord spoke directly and audibly to the people was when he gave the Ten Commandments (the first verse of chapter 20 seems to confirm that and so does the twenty-second verse). After having to go back-and-forth through Moses I’d think direct & immediate communication with the Lord would be a nice change for people. But it wasn’t. The people were petrified with fear. They told Moses: You tell us what God says, and we will listen. But don’t let God speak directly to us. If he does, we will die.
So by the end of chapter 20 it’s back to the old pattern: the people > Moses > the Lord > Moses > the people. The people stood in the distance while Moses entered into the deep darkness where God was. And the people seemed to be happy with that arrangement.

Note: quotes from Exodus 19:3-6 7 8 9 14 19 21 (NLT). Month-end report: 121-chapters. 10% of the bible read in 8.33% of the year.

Week 4  Psalm 23

The Lord is my shepherd, I shall lack nothing.
I think about what David means by saying I shall lack nothing. I take it to mean that “I shall lack nothing of real importance” (not “I shall lack absolutely nothing”).
David goes on to talk about things like soul-restoration & righteousness & fearlessness & comfort & goodness & love. Those are some of the elements where he won’t  be lacking for anything. He doesn’t say anything about other “lacks”. Nothing about a bigger house. A better job. Better health. More money in the bank. Nothing like that.
I think David is focusing on only one of the Two Worlds where he lived.
He definitely lived in the in-your-face rock-solid Material World.
At the same time he was trying to manage a semi-independent parallel life in the Non-Material World. And it was in that Non-Material World where he wasn’t troubled by material needs. He lacked nothing.
One of the delicate problems with life in Two Worlds is that at the exact same instant that David lacked nothing in the one he might be feeling some anxiety about – let’s say – paying the rent in the other. It’s a bit of a tightrope. Lacking nothing and lacking some things at the same time.
David was living his life here in the Lower World. At the same time he was living a different sphere of his life in the Upper World…and in it he had what he needed.

Note: quote from psalm 23:1 (NLT)