Author: admin

Week 11 Joshua

Reading through Joshua it’s easy to get knotted-up about the deaths of everyone in the Canaanite states.
I guess there’re lots of people more than just knotted-up, more like angered enough by the wars of conquest to charge the Lord with genocide. And once you’ve got a genocidal deity it’s not a big jump to other conclusions about God – he’s a blood-thirsty, frenzied, murderous tyrant, and like that.
The disadvantage in swinging over to the God-is-an-unrestrained-and-distempered-lunatic view is that it doesn’t work as a stand-alone. It’s appealingly simple, but I have to deal with the bigger problem of juggling Joshua with a raft of other non-maniacal-sounding things the bible says about God.
The thing is, I’m reading through, and so I’m reading everything. I can’t stop and isolate Joshua, can’t forget about what I’ve already read, forget there’s more to come. Can’t highlight or low-light. I have to fit this in with a whole bunch of other things.
Maybe the bible isn’t as streamlined as I’d like it to be, but I can’t change that. I’m reading, trying to make sensible content-management decisions, working toward good conclusions, admitting it to myself when conclusions are standoffish.
It’s great to be clinical. But not so simple to be detached when I’m feeling fearful, and insecure, and distracted, and anxious, and alone, and angry, and confused. Who knows what kind of conclusions are going to surface out of all that?
So I’m wary of my one-dimensional conclusions.

Week 11 Joshua

Rahab lived in Jericho. She knew about Israel. Knew they were camped across the Jordan, about a two-hour walk from her home.
One evening after sundown two men knock on Rahab’s door. Even in the shadows she knows they’re strangers. They have the look of resourceful, dangerous men, but she lets them in.
A citywide search for two men has begun. Rahab figures it out soon enough that she’s harbouring enemies of the state.
By the time the police show up the men are hidden. Rahab pleads ignorance, half-truths them, then lies outright, sending them on a wild goose chase. When the police are gone she divulges valuable intelligence to the men who will sack her city.
She knows Israel’s back-story and she’s afraid: what they’ve done; will do.
Knows why they’ll succeed, and spells it out pretty clearly to the agents: the Lord your God is the supreme God of the heavens above and the earth below.
Something more and bigger than city-state and cultural disloyalty is going on with Rahab. She’s started to shift away from her gods, not so sure any more that the local divinities can complete, impressed with the God of the heavens and the earth.
It wasn’t much to go on, but it was enough.
Enough to save herself and her family.
Jericho will soon be rubble, but by the time the dust settles Rahab will be embraced by a new tribe.

Note: quote from Joshua 2:11 (New Living Translation)

Week 11 Joshua

Moses is gone; a giant is dead.
He’s replaced by Joshua, who isn’t as gigantic, but still an above-average guy. As his book opens the Lord is speaking to him – eight verses of direct communication from the Lord.
One of them is underlined in my bible from when I read it before: study this Book of the Law continually. Meditate on it day and night so you may be sure to obey all that is written in it. Only then will you succeed.
At first, Joshua 1:8 seems like a pretty good verse for an I-plan-to-read-through-the-Bible-in-a-year guy. I’m reading through and so far so good but when I stop and look at the words maybe it’s not so good.
The Lord is kind of piling on. He tells Joshua that to succeed:
He has to study the law.
He has to study it continually.
He has to meditate on the law.
He has to meditate on it day and night.
Not only that, but he has to be sure to obey all that the law says.
I sit looking at the verse, asking myself if I’m doing anything other than reading.
Do all of these things to be successful, it says.
So not really doing any of them isn’t so great.
I sit staring at the text, slowed right down for a bit before I finally decide to move on.

Note: quotation from The New Living Translation.

Week 10 Deuteronomy

In Deuteronomy 33 Moses gives his final blessing to the tribes of Israel.
When I was reading it I remembered Jacob’s just-before-dying farewell to his boys. It seemed like there was an echo between the chapters.
It crossed my mind to go back and compare the two lists. There is a predictive, prophetic element in both of them, and I wondered whether there were any differences.
At least, I wondered until I realized how long that would take. So I stopped wondering.
But one thing I did do was compare to lists for name-order (that was the quickest and easiest comparison).
In Jacob’s list the order is: the six sons of Leah; then the four sons of his not-actual-wives Zilpah & Bilhah; and then finally Rachel’s two boys.
Moses’ list starts like he will follow that format: Jacob’s #1, #2, and #3 are Moses’ #1, #3, and #2 – which is pretty close. But after that Moses heads in a different direction. Also, in Moses’ list everyone except Levi and Joseph only get one or two verses – so there’s added content with those two (Jacob also highlighted Joseph (so he’s a key player in both lists) but he also featured Judah, not Levi). And for some reason Simeon and Issachar are not on Moses’ list. It’s hard to figure why not.
Comparing the lists left me with a couple of questions I didn’t have before, which means I have a couple of questions I don’t have answers for.

Note: the Jacob list is in Genesis 49.

Week 10 Deuteronomy

Moses is talking about prophets in chapter 18. So far not much has been said in the bible about prophets.
So far. I flip back to the table of contents. I see that prophets in the bible are kind of like those little rubber alligators I buy in a dollar store and put in water in my bathtub at bedtime and in the morning the gator fills half the tub. Books written by prophets will eventually take up 379-pages. They’ll expand like alligators. But not so much in Deuteronomy.
That said, Moses does bring up a prophet-issue in 18. And it’s a pragmatic, fully modern question. If a guy comes along and says he’s a prophet how do I know whether to believe him?
Moses lays out a testable, reliability-rule: if a prophet forecasts something and it comes true, then you’ll know he’s legitimate.
Okay, so now I know.
But actually now I don’t know.
And I don’t know because I read Deuteronomy 13 yesterday and remembered that Moses was talking about prophets and he said that if a prophet predicts something that does come true (which means he is a true prophet) and then he also tells me to worship another god (which I know is not true) then he’s not legitimate and his forecast – as true and convincing as it was – doesn’t mean he’s legit.
So I tell myself: proceed with caution. One day’s reading is just one day’s reading.

Note: see Deuteronomy 18:14-22 and 13:1-11

Week 10 Deuteronomy

I notice that Moses starts complicating a common idea about the law by the time I’m halfway through Deuteronomy.
It’s pretty galling.
A pretty normal view of OT laws is that they are an archaic, irrelevant, rigid, hateful, uncivilized, dangerously stupid bunch of pre-modern mumbo-jumbo that fly in the face of normal practice in 21st century Alberta.
Bible-reading people avoid saying they’re stupid, and make nicer distinctions: the OT is legalistic and threatening; the NT is a happier and more gracious place.
Moses – unfortunately – jams things up a bit.
He warns people to be careful that the laws don’t depart from your heart.
He says love the Lord your God and keep his charge.
He asks what God requires? Answer: to revere him, walk in his ways, serve him with all your heart and with all your soul – and keep his commands.
Simple surface-level laws are one thing. But Moses is connecting them to something under their skin. Subcutaneous. An invisible interiority that he calls the heart and soul.
As soon as Moses starts mixing the law with things like heart and love he’s compromising the simple view of things.
It’s a lot easier to toss one thing in the air than it is to juggle two.

Note: paraphrased references are from Deuteronomy 4:9; 11:1; 10:12-13. I only got to chapter 19 so there could be more of these comments.

Week 10 Deuteronomy

Back in the third week of January I was reading the story of Israel living down in Egypt. There in Exodus the author told about what happened – Israel’s enslavement, Moses’ early life, the plague-miracles, escape from Egypt, like that.
Now I get to Deuteronomy where Moses, four decades later is thinking back over those same exodus years.
While he’s thinking back two separate things are going on. He’s thinking back to the actual events that happened. And he’s attaching meaning to them.
There’s the what happened part, and there’s the added weight-of-meaning part that the what happened part is carrying.
Anyway, the paragraph in Deuteronomy 4:32-40 pointed out to me that Moses is freighting-up the exodus train.
One example. In verse 32 he sets up a kind of Top Events So Far in World History Scale. He’s saying that the #1 event so far in world history is the creation of the world. Fair enough. Then he ranks the exodus in the #2 spot.
Which makes the exodus not just big but gigantic.
So that’s pretty good to know.
And it’s a reminder to keep reading through. Back in January when I read Exodus 1-20 I thought it was an interesting and pretty good story. Now – about a hundred and sixty-five pages later – I have someone laying out for me just how interesting and pretty good it was.
Note to mhj: keep reading. Maybe other things will open up for you.

Week 10 Deuteronomy

At some point last week it occurred to me that quite a bit of Deuteronomy was Moses speaking to the people. In fact as I glanced through, it looked like huge chunks of the book were public speeches.
I wondered how much.
I got a copy of the New Living Translation of the bible because it divides the text into paragraphs as well as uses quotation marks – that made it quicker to scan through looking for when Moses was speaking. And as it turned out it was easier to look for when he was not speaking. I found about 60 verses.
That’s not too many non-Moses’-speeches in a book that has 959 verses.
It means Moses was not addressing the people 6.25% of the time, which means that almost 94% of Deuteronomy is a transcription of Moses’ spoken words.
If I had a red-letter Books of Moses then Deuteronomy would not have much black print.

Note: these are the verses I found where Moses wasn’t speaking (so don’t take them to the bank): 1:1-5, 2:20-23, 4:41-49, 27:1, 9, 11, 29:1-2, 31:1, 7, 9, 14-25, 30, 32:44-45, 48-52, 33:1, 34:1-12.
The Deuteronomy verse-count is from neverthirsty.org (March 1, 2020)

February 29, 2020.
My exact magic number is 99.0833. I need to read ~100 chapters a month, and in January I read 112 chapters. So today I ran some end-of-February numbers.
In the past 28 days I’ve read Leviticus (1-27), Numbers (1-36), Deuteronomy (1-14), and Song of Solomon (1-8), which means that (a) I read 85 chapters this month, and that (b) I’m now officially behind schedule.
Not as bad as it could be, but I didn’t get out the party hats.
I sat for awhile thinking: I need to do something. It’ll be three things, actually.
First: I’ll try adding a daily Psalm into my reading mix. (From Day One I’ve had a niggling I-don’t-really-want-to-have-to-read-150-psalms-consecutively-between-June-14-&-July-12 feeling. So this was an easy change.)
Second: I really have to catch up – being a bit behind feels more correctable in November than it does in February. I’ll aim for ~125 chapters to get back to even. [My quick calculation for doing that? There are 100 chapters between Deuteronomy 14 and the end of 1 Samuel. If I also read one psalm a day I’ll be adding 31 chapters. 100 + 31 = 131.] So I’m resetting my plan: 1 Samuel 31 by March 31.
Third: this means I’ll be kissing my online Reading Plan good-bye. Too bad, really, but today is a kind of low-level Disappointed Day in mhj country so I’m thinking: if-something-isn’t-working-quit-trying-to-work-it.

Note: the extra day in Leap Year didn’t help me. I ran numbers: a 366-day year saves me about ¼ of a chapter each month. What’s that? Half-a-verse a day? Ten seconds saved doesn’t help my 25-chapter deficit.

Week 9 Numbers 35-Deuteronomy 13

While Israel was camped in Moabite country east of the Jordan Moses spoke to them quite a bit – recollections, stories, reminders.
One of the unhappy stories Moses told was about the twelve spies. Ten came back with stories of gigantic and fearsome opponents.
The people were petrified. They went home telling themselves: the Lord hates us and he brought us out of Egypt to destroy us.
Moses: (trying to reason with them) You’ve got it wrong. The Lord cares. He worked a bunch of unbelievable miracles that forced Egypt to let you go free.
People: Uh-uh. He did that because he hates us.
Moses: That makes no sense. He’s been helping you all along. He carried you just like a father would carry his son.
People: No. He freed us to lull us into a sense of false optimism so that the giants could kill us now. He hates us.
It’s a pretty interesting story. Same data; different takes on the data: the Lord freed us from slavery because he hates us; the Lord freed us from slavery because he loves us.
In this story everything was okay as long as everything was okay.
When everything wasn’t okay some hefty religious conclusions were drawn.
The Lord was a father who carried his son until the Anakim showed up. When they did he turned into a hateful abuser.

Notes: Paraphrased quotes from Deuteronomy 1:27 & 31. See the original story in Numbers 13.